RIGHT TO DIGNITY’ - A ‘SINE QUA NON’ OF FUNDAMENTAL RIGHTS

(A STUDY IN OUR CONSTITUTIONAL DISCOURSE)

By
CH. ISHFAQUE AHMAD
Student Ph.D. Law (IIUI)
 LL.M., M.A., LL.B. (Pb.U.)

{Islamabad based Lawyer}
ibneafsar@yahoo.com

The Constitutional history of Pakistan starts with the commencement of work by the first Constitution Assembly on 12 August 1947 (two days before Pakistan came into being), when various committees were set up under the president-ship of Quaid-e-Azam Muhammad Ali Jinnah. Apparently, the first Constitution Assembly could do nothing except the formulation of ‘Objective Resolution’. It was dissolved on October 24, 1954 by the then Governor General Malik Ghulam Muhammad. The legality of dissolution was, successfully, challenged before the Chief Court of Sind[1] but the Federal Court reversed the decision of the Chief Court through a very controversial decision[2]. The second Constitutional Assembly enacted the Constitution of 1956 which was promulgated on March 23, 1956.

 

The term ‘dignity of man’, unlike as mentioned under Article 11 and 14 of the Constitution of Pakistan 1973, was missing from both early Constitutions. Nonetheless, many provisions of the first two Constitutions depict the very purpose underlying the idea of Man’s dignity.

 

The Constitution of 1956 contained detailed provisions relating to the Fundamental Rights under its Part II, from Article 3 to Article 22. These provisions include, among others, right to equality, prohibition against discrimination, freedom of speech, freedom of assembly, freedom of association, freedom to acquire property, freedom to trade and practice a profession and freedom of religious beliefs & practice thereof. But none of the Articles had expressly provided the expression of ‘dignity’. However, the very essence and rationale behind ‘dignity of man’ was clearly lying under few provisions.[3]

The Constitution of 1956 was annulled by the then president on October 7, 1958 and declared Martial Law throughout the Country. Unfortunately, this coup d’état was also declared legitimate[4] by the Supreme Court of Pakistan on October 27, 1958. The next Constitutional Commission, under the head of Mr. Justice Shahab-ud-din, submitted a report and on June 8, 1962, thence new Constitution was promulgated. In this Constitution, Fundamental Rights were given under Articles 1 to 19 in Chapter I. But these Fundamental rights in beginning were not made justiciable part of the Constitution[5]. But after considering the demands to make the Fundamental Rights justiciable, a Bill was passed in March1963 by the National Assembly and the Constitutional Courts were given power of Judicial Review to declare laws being repugnant to or inconsistent with these rights as null and void. Provisions of protection against retrospective punishment were introduced in addition to all other Fundamental Rights of previous Constitutions.

The Constitution of Pakistan 1973 was passed unanimously by the Parliament and this basic law provides ‘Fundamental Rights’ with more detail than the earlier Constitutions. The term dignity in the latest Constitution came in two Articles[6] of Part II, Chapter I.

Expansion of Meaning of ‘Dignity’ in Pakistan through Dynamic Judicial Interpretations

The expression ‘dignity of man’ was first time used in Constitutional text in 1917[7] and thereafter in many other constitutions. Despite incorporation of the term in many post World-War-II Constitutions of the States, the framers of both early Constitutions of Pakistan were not much inspired by the expression and kept themselves aloof from incorporating it into the early two constitutional drafts but in the present Constitution it came twice. Article 11 is not totally new to this Constitution; its terms are slightly different from those of the corresponding articles[8] of two earlier Constitutions.  On the other hand, Article 14 was first time introduced in the Constitution of Pakistan 1973.

Article 14 contains two clauses. The first clause declares ‘dignity of man’ to be inviolable, the second clause makes privacy of home inviolable but this part is subject to law whereas the first clause is not. Dignity of man is an absolute right, an unqualified guarantee and is not subject to law[9]. Therefore, if any law violates dignity of man it is liable to be declared unconstitutional. It goes without saying that if any right is not included in Chapter II of the Constitution of Pakistan 1973; it means it is left for the ordinary legislation to protect it[10]. Since Article 11 provides protection against manual labour by women, which is too common in Pakistan as well as in other like third world countries. Although women do not receive such safeguards in the present Constitution because this matter is left for the ordinary legislative field, for instance Service laws, special female quotas in jobs, preference of females in job where manual labour is not required. Few more protections have been extended to women generally through enactments[11].

In The higher judiciary, while interpreting a constitutional provision, made wonderful deliberations in numerous cases[12] on the touch stone of ‘dignity of man’ or ‘human dignity’ under different heads. For instance in a case[13] before the Apex Court of Pakistan it was observed that to preserve and protect dignity of man under Article 14 of Constitution was unparalleled and could be found only in few Constitutions of the world. ‘Dignity of man’ and ‘privacy of home’ are given under one Article for both are inter-related. Since inviolability of privacy of home is directly linked with dignity so it should be kept safe from illegal intrusions and invasions[14]. For the same reasons tapping of telephonic communication was held to have been a flagrant violation to the constitutional guarantee[15]. Degraded life of citizens and adversely affected quality of health are considered as amounting to deprivation of life[16]. Even the extreme impoverishment does not mean that since a poor man has lost his dignity so he deserves to be put behind bars for he was unable to buy his freedom by paying money[17]. On the same lines Pollution was also declared a form of snow poisoning[18] for human life. Right to life is not a mere right to keep the relation of body and soul intact but a right to a meaningful life as right to live with dignity[19]including all facilities and amenities[20], right to education[21], clean atmosphere and unpolluted environment[22] and right of  legitimacy of birth[23]. Man deserves to be treated justly, with honour and respect, even though he is a criminal[24]. Police raid was declared by Lahore High Court as destroying the honour and dignity of family and parent even it was conducted by the bailiff of the Court[25]. On the touchstone of dignity few sort of agreements are held, by the higher Courts, universally unacceptable such as contract of child labour[26], forced labour[27], bonded labour[28] or slavery. Similarly, begging was held equally violative to the dignity of man[29]. ‘Dignity of man’ demands that no one should be subjected to torture and humiliation by the law enforcing agencies like police[30]. It is also against one’s dignity if his movement is restricted unjustly[31] or if one’s freedom of expression is barred or curtailed[32]. Rape as a form of torture is not an offense causing only physical injury but a crime against the dignity as well[33]. Inhuman grave punishments[34] like whipping, solitary confinement, public hanging[35] and extra judicial killing[36] are all violation to the fundamental right of dignity of man. Not only this but all such provisions of the Pakistan Penal Code 1860 were declared ultra-vires which provide imprisonment in lieu of not submitting amount of fine due to poverty[37]. For, more or less, the same reasons recently Clause XVII (i) of the Punjab Contract Appointment Policy 2004 was declared by a Court unconstitutional and offensive to right to dignity[38]. Sometimes, ignoring merit and eligibility criteria for any vacancy causes adverse impacts on the right to dignity of a man[39]. Defamatory statements constitute an assault on one’s dignity[40]. This is the backdrop in which dignity and respect are given more importance than physical comfort[41]. Higher judiciary of Pakistan went extra-mile while interpreting ‘dignity’ at times when it was attributed to various professions and institutions and even ‘law’ itself, for instance, Medical Profession[42], Advocacy[43], profession of Teaching[44]and Institution of Court[45]. In relatively recent ruling the Presidency was asked not to use the premises of President House for partisan political activities as it was inconsistent with the sanctity and dignity of the presidency[46] also the term ‘Democracy’ was redefined as a multi-dimensional politico-moral concept epitomizing the abiding values of equality and human dignity among others[47].

CONCLUSION

Today, right to dignity is denied in many ways and forms. Firstly, unequal distribution of wealth and resources, generally in all over the world and particularly in the third world countries, has created gulfs among different classes, which is the major reason for unrest between haves and have-nots. Financially affluent people buy others’ skills and services by their wealth at their own choices against their own determined remunerations. Secondly, pollution, whether of air, water or other nuisances, which brought environmental changes, is fatal to the life of man; it causes many diseases and deteriorates the health of people. In other words, environmental changes deprive man of right to life. Thirdly, unequal access to opportunities and the prevailing atmosphere wherein only a man with better sources and well relations excels. Cronyism and nepotism are the criteria to get a job, favour from public offices and sometimes justice as well rather competency, merit and fitness. Fourthly, unpopular tyrant form of government as Pakistan has experienced in past, wherein people are not protected by the Constitution and law, is a deviation from constitutional path leading towards dignity.  In fact, mere presence of a dictator, at the helm of affairs of a state, negates the role of judiciary which is supposed to be the custodians of the rights of people and people are left on the mercy of usurpers. Unfortunately, Pakistan is in a similar political quagmire despite having a, so called, elected government. Lastly, successive dysfunctional governments and failed political system, which are otherwise prone to corruption, are also factors among others directly or indirectly affecting negatively right to dignity.

In Pakistan, the Superior Courts made few wonderful deliberations, on divergent angels, extending the concept of man’s dignity. On the other hand, the fact is that, unfortunately, the successive Martial Laws did not allow the very concept of Human Rights to be flourished. In Martial Laws, institutions became weak and the judiciary could not do its job properly. It has been an instrument in the hands of tyrant Martial Law Administrators and could not maintain its independence from the executive. Whenever it tried to do justice, the notorious magical hand always intervened and reshaped it. The latest extra-constitutional attempts of March 11 and November 2007, made the mockery of justice as well as judiciary in Pakistan when around sixty Judges of Superior Courts were sacked by a dictator illegally and immorally. Military take overs in this country are responsible for the present challenges in Pakistan which may be named as legacy of Generals i.e. terrorism, sectarianism, nationalist factions, centralized and unstable governmental structure, weak institutions, rubber stamp parliament, dependent judiciary, lack of foreign policy, strong agencies and shabby economical structure. Consequently, people have been deprived of their right to life and dignity. They have been treated like sheep and goats. The opportunists made money. Resultantly, society was segregated on money basis and the gulf between classes widened with the passage of time; the rich became richest and the poor became poorest.

The concluding caveat is that more work and thinking need to be done in order to refine the implementation of the very concept of dignity of man in the pursuit of Rule of Law. Firstly, there should be a representative, stable, responsible and responsive government in Pakistan, elected through transparent and fare polls. Secondly, army generals should be barred, constitutionally, from crossing their professional limits. Thirdly, the judiciary should be independent from executive because this is the way when it can play its role as a guardian of the Constitution. Fourthly, all the state organs should function within the limits of their spheres prescribed by the Constitution. Fifthly, new legislation should be made to protect the weak sections of society. Sixthly, appropriate policies should be made out to strengthen the economy and industrial structure. Seventhly, law and order situation be controlled and internal peace be ensured so that foreign direct investment be enhanced and lastly the sufferings of people, bearing in the process of seeking justice, should be eliminated by making justice adequate, equitable, cheap and prompt.

          It may be hoped that in future, the expression ‘Dignity of Man’, enshrined in our Constitution and other laws, would be put into practice not only in letter but also in spirit and the people of Pakistan would be given the ‘protection of law’ in a dignified manner.

 



[1].      Maulvi Tamizuddin Khan vs. Federation of Pakistan PLD 1955 Sind 96

[2].      Federation of Pakistan and Others vs. Maulvi Tamizuddin Khan PLD 1955 FC 435

[3].      Article 16 which prohibits slavery and forced labour reads as

        (1) No person shall be held in slavery.

        (2) All forms of force labour are prohibited, but the state may require compulsory service for public purposes.

        ii. Article 20 Abolition of untouchability is abolished, and its practice in any form is forbidden and shall be declared by law to be an offence.

[4].      In The State vs. Dosso and 3 others PLD 1958 SC 533, it was held that a victorious revolution or a successful Coup d’état is an internationally recognized legal method of changing a Constitution. After the change of the character has taken place, the national legal order must for its validity depend upon the new law-creating organ.

[5].      Pirzada,  Syed Sharifuddin, “Fundamental Rights and Constitutional Remedies in Pakistan” published by All Pakistan Legal Decisions, Naba Road Lahore (1966), page 69

[6].      Article 11- Slavery, Forced Labour etc. prohibited

        (Proviso)- Provided that no compulsory service shall be of a cruel nature or incompatible with human dignity.

        Article 14- Inviolability of dignity of man etc.

        (1)- The dignity of man and, subject to law, the privacy of home, shall be inviolable.

[7].      First time appeared in the Constitution of Mexico

[8].      Article 16 and Article 3 of the Constitution of 1956 and Constitution of 1962 respectively

[9].      Karim, Fazal, ‘Judicial Review of Public Actions’, Volume 1, published by Pakistan Law House, page 662

[10].    Munir, Muhammad, ‘Constitution of the Islamic Republic of Pakistan’ a commentary of Constitution, Edition 1975, by Law publishing company, page 121.

[11].    Criminal Law Amendment (Protection of women) Act, 2006,  The Prevention of Anti-Women Practices (Criminal Law Amendment) Act 2011, The Acid Control and Acid Crime Prevention Act 2010 and The Protection Against Harassment Of Women At The Workplace Act 2010.

[12].    For instance in the cases of Miss Benazir Bhutto v. Federation of Pakistan and another (PLD 1988 SC 416 at page 490), Haji Nizam Khan. v. Additional District Judge, Lyallpur and others (PLD 1976 Lahore 930 at page 979), Mst. Fazal Jan v. Roshan Din and 2 others (PLD 1990 SC 661), Mian Muhammad Nawaz Sharif v. President of Pakistan and others (PLD 1993 SC 473 at page 557), Zohra and 5 others v. The Government of Sindh, Health Department through its Secretary, Sindh Secretariat, Karachi and another (PLD 1996 Karachi 1), The Employees of the Pakistan Law Commission, Islamabad v. Ministry of Works and 2 others (1994 SCMR 1548), Sharaf Faridi and 3 others v. The Federation of Islamic Republic of Pakistan through Prime Minister of Pakistan and another (PLD 1989 Karachi 404 at page 442), Mumtaz Ali Bhutto and another v° The Deputy Martial Law Administrator, Sector 1, Karachi and 2 others (PLD 1979 Karachi 307 at page 357), Federation of Pakistan and another v. Malik Ghulam Mustafa Khar (PLD 1989 SC 26 at page 53), In re: Juvenile Jail, Landhi, Karachi (Suo motu notice) (1990 PCr.LJ 1231) and Sh. Liaquat Hussain and others v. Federation of Pakistan through Ministry of Law, Justice and Parliamentary Affairs, Islamabad and others (PLD 1999 SC 504).

[13].    Nazim , U.C. Allah Bachayo Shore vs. The State 2004 YLR 2077

[14].    Benazir Bhutto vs. President of Pakistan PLD 1998 SC 388,621

[15].    Tariq Rahim vs. Federation of Pakistan PLD 1991 Lahore 78

[16].    Syed Mansoor Ali Shah vs. Government of Punjab, PLD 2007 Lahore 403

[17].    PLD 2002 Lahore 482 and Mst. Gulzaran vs. Amir Bakhsh PLD 1997 Karachi 309

[18].    Muhammad Yousaf and others vs. Province of the Punjab 2003 CLC 576

[19].    Benazir Bhutto vs. President of Pakistan, PLD 1998 Supreme Court 388, Arshad Mehmood vs. Government of Punjab, PLD 2005 Supreme Court 193, Imdad Hussain vs. Province of Sindh, PLD 2007 Karachi 116, Watan Party versus Federation of Pakistan 2012 PLD 292 SC.

[20].    Ms. Shehla Zia and others vs. WAPDA PLD 1994 SC 693,

[21].    See  Imdad Hussain vs. Province of Sindh, PLD 2007 Karachi 116

[22].    Nazim, U.C. Allah Bachayo Shore vs. The State 2004 YLR 2077, Syed Mansoor Ali Shah and others vs. Government of Punjab , 2007 CLD 533

[23].    Muhammad Iqbal vs. Master Muhammad Maqbool and others. 2003 YLR 154

[24].    In re: Suo Motu Constitutional Petition, 1994 SCMR 1028

[25].    Muhammad Javed Sagar versus SHO 2011 PCrLJ 674 Lahore, Irfan Ahmad versus SHO 2011 PCrLJ 597 Lahore

[26].    Ghulam Hussain vs. Messrs. East Pakistan Enterprise Karachi Ltd. 1987 PLC 574, Muhammad Asim and others vs. Telecommunication and others 1997 PLC (C.S.) 1131, Husnain Raza alias Jani and another vs. The state (FSC) 2004 P. Cr. L J 426

[27].    Darshan Masih alias Rehmatay and Others vs. The State PLD 1990 SC 513 and 1989 SCMR 139

[28].    Muhammad Siddique vs. Masha and others, PLD 1997 Lahore 428 and  1989 PCr.LJ 2459

[29].    Muhammad Yamin Khan vs. Government of Pakistan… PLD 2006 Karachi 93

[30].    Rana Muhammad Afzal vs. Home Secretary, Government of Punjab, PLD 1996 Lahore 325

[31].    Higher Education Commission versus Sajid Anwar 2012 SCMR 186

[32].    Mohtarima Benazir Bhutto vs. Federation of Pakistan 2010 PLD 229 FSC

[33].    Tariq Pervaiz  vs. The State 2001 P Cr. L J 767

[34].    The Province of Punjab vs. Begum Shamim Afridi , PLD 1974 Lah. 120

[35].    1994 SCMR 1028

[36].    Motarama Benazir Bhutto vs. President of Pakistan, PLD 1998 Supreme Court  388

[37].    PLD 2002 Lahore 482

[38].    Samina Kanwal verses  Director Punjab Forestry Research Institute, Faisalabad  2011 PLC 1553 Lahore

[39].    Muhammad Yasin versus Federation of Pakistan 2012 PLD 132 SC

[40].    Miss Sadia Sumble Butt vs. Rafiq Afghan and others, 2006 MLD (kar) 1462

[41].    Mst. Kaniz Fatima vs. Farooq Tariq, PLD 2002 Karachi 20

[42].    Government N.W.F.P. through chief secretary vs. Dr. Hussain Ahmad Haroon and others. 2003 SCMR 104

[43].    Liaqat Ali vs. Arshad Mahmood Lodhi (Advocate) 1996 CLC 1562. See also Roidad Khan vs. Mutabbar Khan Advocate, 2004 MLD 140,

[44].    Liaquat Ali Ghanghro vs. Province of Sindh through secretary etc. 2007 CLC 923

[45].    Muhammad Afaq vs. the State, 2001 SCMR 374, 2012 PLC 394 SC, Federation of Pakisatan vs. Mian Muhammad Nawaz Sharif 2009 PLD 284 SC, Abdul Hameed Dogar, Former Judge/CJP 2011 PLD 315 SC   

[46].    Pakistan Lawyers Forum vs. Federation of Pakistan 2011 PLD 382 Lahore

[47].    Federation of Pakistan vs. Mian Muhammad Nawaz Sharif  2009 PLD 644 SC.